Today in the Word...

I recieved this e-mail the other day from Moody Bible Institute and wanted to share.

Read: Psalm 119:1-88

TODAY IN THE WORD

Our conception of the law, as 21st-century people in the West, typically includes a notion of rules that regulate behavior. We concern ourselves with staying within the rules; for instance, if we’re obeying the speed limit, we expect the police to leave us alone.

This view of the law might work when it comes to the rules of the road, but it’s very misleading for understanding what the law means in the Bible. Although the Hebrew word Torah can refer to the law code given to Moses, Torah doesn’t mean the same thing as our word “law.” Bible scholar William Dumbrell suggests that Torah means “direction for life within the framework of a presupposed relationship.” In other words, the Bible’s view of the law focuses on how we can live life the way that God intended within the context of our relationship with Him. That’s a whole lot more comprehensive—and a better motivation—than a set of “do’s” and “dont’s”! This focus on relationship highlights that obeying God’s law flows from our knowing Him. It’s only because we’re saved by the grace of our Lord Jesus that we can obey His Word.

Psalm 119 is one long meditation on the goodness and perfection of God’s law, also described as “commands,” “decrees,” and “precepts.” Certainly these words tell us what we should and shouldn’t “do,” but, more importantly, they reveal the glorious nature of God and His perfect ways.

The psalmist was so inspired by seeing God’s perfection through His Word that he wrote 22 stanzas, one for each letter of the Hebrew alphabet. He starts out by showing that the way to really succeed in life is all about God’s law (v. 1, 9—11). The last part of today’s reading describes the hope that the psalmist has because of God’s Word (v. 81). Now here’s a “framework” for living!

TODAY ALONG THE WAY

As you read through today’s passage, start a list of the framework for living that emerges from these eleven stanzas. For example, those who follow God’s command will not be ashamed (v. 6), and their scorn and contempt will be removed (v. 22). God’s Word strengthens (v. 28), delights (v. 35), comforts, renews life (v. 50), and preserves (v. 88). As you meditate on this passage and the beauty of God’s law, praise Him for the life-giving gift that we find in His rich and deep Word!

Hosea..

For my morning reading I have been going through the book of Hosea. I read the first 6-7 chapters but was drawn back to chapter 1 because of the response that Hosea had toward God. It's the same response most of the men and women in the Bible had when God spoke, and that response was obedience. I said most, so don't start throwing out all those that weren't obedient as first.

The thing that jumps out to me in verse 2 of chapter 1 is what Hosea heard from God, "go and marry a prostitute who will have illegitimate children..." Remember this is the first time Hosea heard from God according to the Bible. How much questioning, thinking, praying, asking friends, pastors, small group leaders and mentors would we have to do today in trying to figure out if we had truly heard from God?? Never do I remember in the Bible anyone questioning if they had heard from God, they all knew when God spoke and they responded, some rightly others not.

That bothers me because we are given God's promise that He is the same yesterday, today and forever and I have to wonder how much I have missed out on because I sat and thought, was that God, me or the enemy?? Were these people just way more in tune with God than I am?? Did they have daily distractions and excuses for not spending more time with God??

Maybe my only response should be will this glorify God in some way then follow through with what I feel God is telling me. Could Hosea see God being glorified in marrying a prostitute? I think Hosea knew God had a plan and if this is what He wanted who was Hosea to question..

Jeremiah 31:1-34

TODAY IN THE WORD

Read: Jeremiah 31:1-34

“There is no want of power in God to cast wicked men into hell at any moment. Men’s hands cannot be strong when God rises up. The strongest have no power to resist him, nor can any deliver out of his hands.”

Jonathan Edwards’ sermon, “Sinners in the Hands of an Angry God,” would shock many contemporary audiences. We’ve grown accustomed to preaching that emphasizes themes of God’s love, not His just punishment of sin.

Like Jonathan Edwards, Jeremiah’s preaching ministry also emphasized the violent judgment of God. He suffered terribly for his “gloom-and-doom” preaching, almost losing his life.
How strange the words from Jeremiah 31 must have sounded, then, to the listening crowd. Among vociferous warnings of God’s impending judgment, suddenly Jeremiah’s tone changed. Instead of wrath, he spoke of love. He predicted a future time when God’s blessings, physical and spiritual, will be restored to His people. It seemed incomprehensible among the warnings that Judah would soon be overthrown and taken into captivity.

Jeremiah foretold the coming of a New Covenant, unlike the Old. Formerly, God had led His people by the hand, but His people were unruly children, always tugging and twisting to break free. They had a pattern of disobedience and rebellion. Through the New Covenant, God would bring a people back to Himself who would be faithful. They would not depend on spiritual handholding for their obedience, having instead an internal locus of love and devotion to God. The Word of God would be imprinted on their hearts and their minds.

The New Covenant assures God’s people of His forgiveness and His invitation to return to Him. It declares God’s deliberate act of “remember[ing] their sins no more” (v. 34).

God initiates the New Covenant because of who He is: eternally faithful (v. 3), a loving Father (v. 9), a gracious God (v. 14), and a Promise Keeper (v. 37).

Posted with permission from Moody Bible Institute, Today in the Word.